Reformation and Migration

It’s mid June — the season of graduation and celebrations, a time of anticipating perhaps some time away or a summer vacation. I leave on Friday for a few weeks of vacation to rest and prepare for some added responsibilities during Catherine’s sabbatical from the end of July to the end of October, and also to attend the week-long General Synod of the United Church of Christ in Baltimore. Every two years representatives from regions throughout the country come together to make decisions in that national church setting of our denomination – affirm leadership, hear reports, and vote on a number of resolutions. I am attending as a representative this year due to my role as Moderator of the Pacific Northwest Conference.

I have also been working with my colleagues in planning our worship series for the coming year. As part of our marking of the 500 year anniversary of the Protestant Reformation (remember that bit about Martin Luther’s 95 theses nailed to the church door?), we’ll be exploring the theme of Spiritual Migration and hosting a lecture series on November 3-5 with the Jesus Seminar on the Road focused on the Reformation. Because challenges and barriers for refugees and immigrants have been at the forefront of the news the past months, we’ve invited David Vasquez-Levy, President of the Pacific School of Religion, to lecture and preach about migration on November 11 and 12.

Using the stories of the Exodus, we’ll explore what we need to leave so that we can be prepared to leave home, and go where we are being called or compelled to go. We begin the Fall with Homecoming Sunday on September 17, and the discomforting reality that for many this is a time of not feeling at home in our country, with realities and challenges in our own lives, families and communities. During Advent and Epiphany we’ll use the stories of Jesus life and ministry to explore leaving home. In Lent we’ll explore the reality of being in the wilderness or a time of transformation after leaving home. In Eastertide, coming home again but to a home different than the one we left. I am looking forward to exploring this journey of transition, change and challenge together. You will see an invitation to make a “family bird” to tell your own and/or your family’s history of migration. If you would like to get involved or learn more in this year’s series, please contact me at pilgenfritz@ucucc.org.

Wherever you summer journey takes you – far from home or deeper into your own life here, may you know your church carries you in our hearts, hopefulness and prayers. We look forward to connecting with you along the way.

The Sighting

 

 

 

 

 

 

The sad half-written poem scrawled

on the brown cracked bench

due for the poetry group in an hour and a half

never did get completed

as the captain announced

that an orca had been spotted

50 degrees off starboard,

heading north.

 

 

 

 

 

 

 

I rose, united with others who were once strangers

calculated together

port, starboard, left, right

determined, Yes, the other side

scurried with armfuls of books,

laptops and backpacks and children in tow,

elders teetering at the elbow

standing here together at the rail

watching gray waters and rolling waves

wondering what kind of day

it might turn out to be

what kind of surprise might possibly

be waiting just below the surface,

hoping for a sign, a spotting,

a different ending to the day

between the grief of friends we had left,

keep leaving behind,

the long trek home ahead,

with the anticipation of heavy traffic…

Then! A rippling of waves, a fin!

One! Two! Black fins rolling

side by side together

an elegant dance

a flash of white,

a belly, an eye

as we point and cheer

one, two together –

Can you believe! 

The miracle of this day

the surprise of this passage!

Then closer yet, one, two, three – Five black fins

break side by side rolling,

rolling, rolling through the waves

coming closer and closer

 

as words turn to shouts

Oh! 

Ah!

 Can you believe it! 

You could go a long way to Alaska 

and never see anything like this!  

Yes!  What a birthday it has been for the young

girl with hair wild and black in the wind exclaiming

which makes me wonder on all the poems

waiting out here to be discovered,

breaking forth from gray seas!

All that is out here, here on the deck

away from our lostness, outside of our grief

out Here – Here in the bright May late afternoon and sparkling light

and rolling sea!

 

 

 

 

 

 

Come out! Come out!

Come and see the wonder of it all!

All that sends us off the ferry with exclamations of delight

and stories to tell –

the surprise of a passage,

the wonder of the sea,

this moment,

this disruption,

this black fin then four, then five!

Did you see?  Did you see!

This poem revealed in the wonder of time!

 

Peter Ilgenfritz

Late Monday Afternoon, May 8, 2017

(Completed in time for the poetry group at 7pm that night!)

Carry Me Home: Waiting For Easter

It was swinging my backpack,
far too heavy,
up onto my shoulders
one too many times,
the long flight home
curled in the narrow middle seat
not meant for sleeping
with no room to stretch
the weight of the tearful good bye,
it’s been too much
too much to carry.

And so no surprise
when I rolled out of bed
into an ouch and ache
a groaning to stand,
a back ache and strain –
it’s been such a pain.

I took my usual advice –
ignored it
kept going and
going some more
all my usual ways of
of not giving up
not giving in,
nodded at the kind advice of co-workers,
referrals to chiropractics
and advice on pain meds.
Not me, not that
kept going
kept on
running
biking
swimming
ready to feel better
ready for it to be over.

It’s been a lot more challenging
than I thought it was going to be
the backache that is,
the change in the schedule at work
the new marriage,
all a bit more difficult to navigate
than simply swinging out of something old
and into the new.
I drag too much behind me –
the patterns and regrets
the fears,
too many things
set in my ways
stuck in my past.

The doctor says I’m fine
no slipped disk or whatnot,
just the common backache and muscle strain
and yes different he smiles in your 50’s than your 20’s
not just as quick on the get up and go.

I tell him I hate that.
He looks me straight in the eye tells me, it’s alright.
It’s what I came for
that, and the kind nurse, Shawna, saying
Oh that’s too long to feel so bad,
the embrace of the warm cuff
velcroed to my arm,
the pressure rising
the slow emptying
the ticking numbers,
the puff of release,
the assuring word, this too, okay.

Perhaps it is,
and this just the pain of adjustment
of getting back into shape
from what’s been tweaked out of place
from carrying too much.

The doctor looks at the heavy green backpack
there at my feet
looks like you have a lot in there.

Did you need to carry it all in here today?

Perhaps yes,
perhaps no.
I carry a lot
and perhaps not all I need.

It will be a good thing
to leave some behind,
I know that,
to empty my bag,
to put down what I need no longer carry.

Today, I swing on my pack
and out into the bright spring day.
ready,
perhaps,
ready for release.

Peter Ilgenfritz

Ministry Update: what’s up with worship?

In February our Worship and Music ministry brought worship consultant Marcia McFee to work with members of our worship and music lay ministry and staff. Peter Ilgenfritz, Heidi Blythe and Kris Garratt had all studied with Marcia previously, and her model of worship-leadership including: long range planning, worship series, and multi-sensory worship has long been part of our worship shaping. However we knew that to continue to grow and deepen in our worship life, that we needed some guidance on strengthening particular parts of our worship life and structure.

Marcia encouraged us to try some new ways to strengthen how we structure our worship ministry life. She celebrated the gifts of the many talented artists we have in the congregation, and helped us look at new meaningful, and easy ways to get the congregation involved in making our worship life truly a “work of the people.” We have jumped into beginning that restructuring, and will be evaluating how this is going in June.

Marcia encouraged us to do a walk-through of the Sunday morning worship service with our worship staff, and we have been doing that on Thursday afternoons. We are practicing better ways to lead flow between elements of worship, and keep alive a consistent worship theme. We hope to explore ways to do this walk-through with our lay liturgists before Sunday mornings as well.

Finally, Marcia also encouraged us to try on some new ways to bring alive the different theological and worship emphases of each liturgical season. You may have noted already differences between the seasons of Epiphany, Lent and Eastertide. We will hold to a consistent order of worship during each liturgical season, but between seasons you may notice some changes in order and style.

We were reminded in our work with Marcia that worship is about building up the people of God for the body to do its work in the world for encounter with the holy, living God. We know that we all come to worship with our particular likes and dislikes, and we celebrate that we have grown as a community in our appreciation that though something may not be the way we like things done, that this way may speak
deeply to someone else here. Marcia encouraged us to continue to do e-value-ation of our worship – to look for what is of value in helping us worship God that we want to do more of. We welcome your feedback along the way about what is of value to you!

Want to learn more?
Want to become engaged in the shaping of our worship life?

We have opportunities for brainstorming worship ideas, helping develop worship resources for each liturgical season and joining our Worship and Music Ministry.

Contact Yale Lewis, Worship and Music Board Chair or Peter Ilgenfritz, Leadership Staff liaison to our Worship and Music ministry.

See you in worship!

Tilt

 On Monday, March 20 we marked the Spring or Vernal Equinox in the Northern Hemisphere.

I’ve heard that the spring equinox means that at this moment the sun crosses the celestial equator from South to North.

I don’t understand what that means but I do know that I can now bike home while it’s still light out.  I see all around Seattle the flowers are blooming.

I’ve heard that on March 20 there were 12 hours of light and 12 hours of dark all over the world.  I’ve heard that’s because on the fall and spring equinox the earth’s axis is perpendicular to the sun.  I’ve heard that’s unlike every other day of the year when the northern or southern hemispheres are tilting towards the sun or away from the sun.

While I often get confused about all this astronomical stuff, what I know is that I love days of balance like March 20.  I love days when everything is even, ordered, all is in it’s place. But this is not normal in the way things actually work on our planet.  Except for those two blessed days of balance on the spring and fall equinox, every other day is off balance.  Because of that 22 to 24 degree tilt of the earth, the atmosphere flows, the waters swirl, life on earth is dynamic and changing.  Static is not the norm and because of that there is life on earth and I am standing here typing this blog post.

As I’ve said, I don’t understand how all this works.   But I do know that in working in a large institution like the church that in our DNA as institutions is our aspiration towards balance.  The model of the equinox – the earth held in perfect balance of darkness and light – is a model for many of the well run institution.  Institutions tend to love stability.  Institutions tend to love sameness  Sameness helps protect and preserve the status quo and if the status quo looks pretty good from where you’re sitting you will do a lot to maintain it.

 

However what we also know is that if we stay in sameness life dies.  If the earth got stuck in the equinox balance, life would not be as dynamic and balanced.  Life would be less varied and interesting.  When institutions become stuck in sameness they become irrelevant.  Life literally passes us by.

Like life on earth, life in institutions depends on the tilt – on keeping and celebrating what is off-balance.  Creative institutions know that in trusting in the dynamic of off-center, we grow and change, life blooms.

I know my own desire to choose stability over innovation, sameness over creativity. I know well my fear of change over the embrace of change.  I know my propensity to choose what I know over all that I do not know.  I’m learning that the consequence is that my life, my faith, the institutions I am part of don’t swirl and grow and move.

I learned about all this at a new outreach at our church called “Spirit Workshop.” These periodic Sunday afternoon gatherings are designed to get folks like me tilting into thinking and being differently.  At the end of the workshop we were asked what we might do in response to what we learned.  I made a commitment to play each day. Play for me is about taking things out of the stuck ordinary and well, playing with them – doing them in different ways. And here’s the thing – I will need to schedule my playfulness in order to commit to it.  I will need to calendar it to be attentive to it.  I will have to choose the tilt.

 So today, I again choose a little off-center.  I celebrated biking to work in the pouring rain (you have to be playful to enjoy this!), and noticed but didn’t run to fix every off-center feeling or thing I’ve encountered in my day.  I risked sharing my sense of being a bit off-center myself in a conversation today.

Yesterday shone bright in Seattle and everyone I saw out on my bike ride called out, “It’s so great that spring is here!”  Today, it’s drizzly and gray – this too is spring in Seattle.  And because of that flow – because of that tilt – Seattle is flowering pink, white and yellow.

Perhaps off center isn’t so bad.  Perhaps you need it as much as I need it for your life to bloom.

Along the Way – Ash Wednesday

It’s not a very popular service.

And why would it be?  I mean, who would really want to come at an inconvenient hour in the middle of a busy week to have the pastor make the sign of the cross on your forehead in black soot and bless you with the words, “Remember you are dust and to dust you will return.”

Maybe?  Maybe not.

There are things in all of our hearts we don’t want to face.  There certainly have been in mine.  Our own Jerusalem’s.  Our own coming to terms with what we need to pay attention to. The things we might want to cling to desperately, but in fact need to release, to “die” to, in order to risk the possibility of something more.  Call it “resurrection”. Call it something on the other side of “this”. Some new life that we can’t, right here today, imagine finding our way to.

What if Ash Wednesday and the journey of Lent were an invitation to see what we don’t want to see?”

Simon, rector at All Saints Parish, in K.D. Miller’s novel, All Saints, officiates at his tiny Anglican parish’s Ash Wednesday service.  He reminds his congregation that we can begin Lent by receiving ashes and those stark words, “Remember you are dust…” as a reminder that our lifespan is limited.   And he goes on,

“But we shouldn’t stop there.  We need to go on and acknowledge the thing that most frightens us, most pains us.  The thing we are must reluctant to face. It doesn’t have to be death, though it can be.  It can be the need to confront someone and say, “You hurt me”.  Which is the first step on the road to forgiveness.  Or it can be the need to tell someone we love them.  Whatever it is, I suggest you enter this season of Lent with the intention of saying, in effect, Ecce cor meum.  Behold my heart.”

This Lent we will explore what it means to be in the Dark Woods moments of our lives.  We are not going to talk about just how to get out of it, as if life is good only when we are not there.  We are going to explore what it might mean for our lives to recognize the gifts of the Dark Wood.  What if times of uncertainty, failure or emptiness are opportunities for spiritual awakening? What if we saw how these uncomfortable times can actually  help us to let go of all we cannot know so that we can live more wholeheartedly?  Our Lenten Worship Series, “Gifts of the Dark Wood” is about “seeing life with new eyes.”  I hope you will join us beginning on Ash Wednesday as we take this journey together.

Called to Uncomfortable

These are uncomfortable days.

These are also days of great possibility. For this is true:  the more uncomfortable we feel, the more open we are to disrupting our usual ways of thinking. The potential for transformation is all around us in uncomfortable times if we use the gift of uncertainty and discomfort to help us get somewhere new.

But in order for that to happen, we’re all going to have to learn about getting more comfortable with being uncomfortable.  Instead of just pining for a past that is no longer here or setting our hopes on a future that does not yet exist, we need to practice being present in this day and time, full of anxiety as it is.

Physical and emotional comfort is a luxury, a privilege that some rarely if ever experience.  To have this kind of comfort, this quality of ease and restfulness, there has to be something going on in society that enables you to be at peace, to let down your guard.  This kind of comfort loves the status quo and instinctively feels the threat of change because it might mean the loss of the very things that brought about the comfort.

But there is a different kind of comfort than we find in our idealized place of life going well.  It’s the kind of comfort that is finding comfort in times of discomfort.  This kind of comfort is a real strength.  It’s a kind of comfort that we can find within that is not dependent on what’s happening around us. Even though the room is cold, the emotions raw, our uncertainty and self-doubt swirling madly in the air – with this kind of comfort we can stay present in a situation that we otherwise might run away from.

Katherine Johnson was a brilliant mathematician at NASA during the race to put John Glenn into space.  She worked in an environment that was deeply uncomfortable because it was cruel.  She had to take her coffee from a coffee pot labeled “Colored” that no one ever filled. She had to run a half mile to use the restroom because there was no “Colored Women’s Restroom” in the building where she worked.  She was kept out of briefings that she needed to attend for her work.  She had to leave her name off reports she helped complete.

But Katherine didn’t leave that room uncomfortable as it was to work there.  Instead she stayed when others wanted her to leave.  Instead of being silent, she voiced her needs.  She stayed, she called for justice through her daily persistence of showing up and being seen, and slowly over time the room changed.   The work for racial justice is far from over, but because of people like Katherine, change happened.

In these uncomfortable times I hear the Spirit calling us to go like Katherine did into uncomfortable places ourselves –  to stay in conversations that we would rather leave, stay in the hard work of our own healing, stay in our work in broken institutions that we might otherwise give up on so that change can happen.

The first, the invitation to stay in the conversation.  Everywhere we hear about the divided America.  Who among us are called to be the listeners?  Who among us are called to engagement with the ones we call “other”?  How can we learn to listen to each other below all the noisy words with compassion? How can we seek deeper understanding – hearing what we perhaps don’t want to hear or know?  How can we learn to put down our assumptions, our rightness, our egos and open ourselves to being with the other.  To heal the world begins with the uncomfortable work of deep listening to the other.  Such deep listening is a strength.  It is valuing relationship despite differences.  It is rising out of our hatred and quick judgment to meeting the other with whom we disagree as a person.  It is foundational for the restoration of our humanity and building up of the beloved community.

The second, the invitation to know when to leave a conversation.  When a relationship involves physical, emotional, or sexual abuse, the Spirit calls us to leave the relationship in order to heal ourselves.  For some of us these days, it means intentionally turning off the news and focusing on the work of healing within.  These are deep trigger times that are exposing deep and unhealed wounds in many – I see that all around.  These uncomfortable times are essential times for us to begin to tend the wounds that are newly exposed.  To heal the world begins with the uncomfortable work of healing ourselves.

Finally, the Spirit calls us to continue our work in broken institutions so that through staying there those institutions may be changed.  The story of Katherine Johnson in the book and movie “Hidden Figures” shares one of those stories.  To heal the world begins with the uncomfortable work of staying in the work to bring about change.

What enabled Katherine to stay in a highly uncomfortable workroom was her learned experience in living in a society that constantly made her feel unsafe, uncomfortable and unworthy.  Because of her daily challenges, she drew upon the support of her friends, her church, her family.  She was alone in that uncomfortable work environment and she was not alone.  She had people she could get support from, who were Christ to her so she could stay in the room.

I believe that the Spirit today is calling us into rooms which we would rather leave.  The Spirit is calling us, calling the church to walk deeper into connections, conversations that will make us uneasy, uncomfortable, facing realities that fill us with dis-ease.  Situations where we may be afraid and anxious.  We need each other so we can walk into this work.

As we practice staying in the uncomfortable places we are called it may be helpful for us to think about ourselves differently today – not as employees, leaders, parents, pastors with the delusion that we should have all the answers but as inventors – as explorers – trying to learn, to experiment with staying in the uncomfortable so we can do the work we are called to do today.

These are uncomfortable times and these are times full of the possibility of transformation.  The way to that transformation is into the uncomfortable.

I hear the Spirit today calling us to go where we don’t want to go, to be changed from who we are into who we are called to be, to set out from the comfortable lives we have led into the uncomfortable places where the Spirit calls.

Let’s draw comfort in walking there together.

 

Word Made Flesh

Word Made Flesh

The ties that bind…
in unity and diversity…
welcoming everyone…

The words in the Sunday
liturgy and song
ring from the page –
this Gospel Call
of conviction and change,
this alternative story:
remember our connections…
resist evil with good…

Our confessed
complicity
with injustice
and discrimination…

not just words we glaze over –
today they stand out:
we see this,
we know it all around.

Our special offering
we’ve been collecting all month
without thinking much about it –
just a simple thing
that churches do –
raising funds for refugees from Syria…
becomes this past week
a revolutionary act.

Our simple words –
all are welcome to this table
the creation of a community
so far from where we live.

And what of this neighbor, this enemy
we must love as ourselves – 
these persecutors who we must pray for?

Perhaps now
we are finally Waking Up
awakening as if for the first time
to this story made
for times like this.

I don’t know what’s happened to America
this America I used to know and love –
but I hear today what’s happening to the church –
naming, remembering, living our call
as we have never sung it before.

Coins ring in the offering plate
Voices rise to sing
Hands outstretch to those we love
and those we don’t know how to meet.

We pray and march
placards in hand –
words extracted from
the Sunday bulletin:
Love Your Neighbor…
Welcome Everyone…
Resist Evil with Good…
Love Your Enemy….

For times like this, perhaps,
the church was made.

For times like this, perhaps,
we were made as well.

 

Pink River

This Great Outpouring

This Great River of Love

This Great Connection

of which we are all apart

and so easily forget –

we felt it that day

we feel it still

flowing

flowing

reminding

grounding

strengthening

centering us still

moving together

arms outstretched

gathering each other,

holding each other close

never forgetting

castaways and refugees

battered and bruised as we are,

and how we keep on

flowing,

flowing,

flowing,

Morning Run

A man on a park bench looks

out at the solitary gull perched

on a log floating

in the middle of the lake.

A young man who has just started

to grow a beard leans

forward on the stone wall watching

the white sailboats rolling

in the waves, knocking

gently on the dock.

A woman with curly blond hair and a flowing

black dress strides

down the walk, right arm raised,

palm outstretched, shading

her eyes from the sun.

A little girl in a pink dress holds

her father’s hand tight, leans

down to touch

the puddle, to stroke

the water with her fingers.

The puddle ripples.

A little boy holds

hands with his older brother and his mother, swings

back and forth, jumps

up and

down.

Hush now, hush, his mother says,

Give me a minute.

I’m just trying to figure out

which way to go.

*********************************************************************

(The picture of that exquisite bird is from my friend Esther Elizabeth.)